
JERRY ALFRED
Jerry Alfred is a Northern Tutchone Aboriginal musician that received a 1996 Juno Award for his recording ETSI Shon (Grandfather Song) in the category Aboriginal Recording of the Year. Mr. Alfred was born in the community of Mayo, Yukon in September 1955 into a traditional life, surrounded by musical family members, and inherited the title of "Keeper of the Songs" from his father. This position gave him the responsibility of collecting traditional songs and performing at ceremonial events of his people, the Selkirk First Nation. Since he was a child he has spoken his native Northern Tutchone language, a skill which he kept alive in spite of having been sent to English speaking residential schools at the age of five. Today, Mr. Alfred continues to write and record songs of the legends of his people, in his native language and performs at festivals and events in North America and Europe
Who was your inspiration when you were growing up?
My father John Alfred was my inspiration. When I was growing up he was singing to me all the time. When I was three or four years old he would take me to gatherings and he would prop me up on his knee—he did that all the time. I sang his songs and he would take me to other elders to hear their songs, and then when we would come home he would tell me the stories of the songs. Then Rod Stewart, then Bob Dylan, and of course the Rolling Stones.
What issues did you deal with as a young person that you see youth dealing with today?
Well I always see prejudice. I’ve been through residential schools, and this is where they can penetrate on you with their prejudice. And today I still see prejudice to our young people in elementary school and high school. I face that at work. I worked at a lumberyard and I was the only Native. I had to ignore comments towards me. There was hardship; there were times when I was without work, one thing after another. There were interviews in which my mouth would go dead . . . I would just keep concentrating on what I’m going to do and keep on walking it through.
What advice would you give to young musicians and potential leaders in the communities?
One is not to give up. Whatever you’re singing or whatever instrument you’re playing, keep picking at it ‘til you feel comfortable. Seek out other musicians, like get a DVD of your favourite musician or go on the Internet to learn about musicians or music. Don’t give up doing those things.
If you had one message to send to the Aboriginal Community, what would it be?
The main message I want to pass along is to know your Indian Rights and know about Indian movements, and work to keep everything the way it should be. Don’t let things be misinterpreted, but take care of the things to make it better for all of us.
Why is education important for our young people and their communities?
We don’t have enough doctors, lawyers, construction companies, and so on in our communities and I think it’s important for young people to do these things. Once they learn in school, they can benefit our people.
We don’t have enough of those people that take care of our community members who struggle to deal with alcohol and drugs. We need to be able to provide counselling from fellow Native community members. And if we take care of ourselves, then we feel stronger. We need to have other options than just the white treatment that we are used to receiving; it would be more meaningful to have counsellors and therapists that are Native too.
What is the role of a leader in the community?
First thing, a leader must be sober, drug free, and shouldn’t have problems with becoming rich or famous. They work for the people, doing things that are going to benefit not just an individual but all of the community and benefit the nation and even the whole world. It should be someone you can depend on. If you are struggling you should be able to go to that leader and he will guide you and show you the right way.
What are the values and qualities of a great leader?A great leader would be an honest person and one that cares for all the people in their region or territory. Most important is honesty.
What role should our traditional culture have in the lives of our Native American youth?It’s good for them to learn their language and to believe in their spirituality for their health. They need to know the medicine and how to take care of their health, and learn all the things that are of value in each person.
What challenges did you have to overcome to be where you are today?
It was hard for me to leave my community to go to the school system. And then it was hard to leave the school system to return to my community. It was good because the school system broadened my perspective, but I had to go back to my community to learn the ways I wanted to know about. It’s so easy when you leave your community to become whatever . . . an alcoholic, drug addict, criminal. Without the guidance of the community there is not always a guideline to follow.
What is your story behind the story?I was doing fine with rock and roll but then my dad one day said, “You do good with that rock ‘n’ roll music, but what about your people, your language, your culture?” He told me, “If you dig deep you will find something.”
When I write my songs I go back to stories that we almost forgot. If we go back to stories when it was an Animal World, we understand where we came from. I connected with stories of Solji the Beaver that goes in the water to tell the smaller water animals about the land animal world. It was these animals before us who prepared the world for us.
